© Richard Randall

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Sundries

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• The hand waving an axe, is a symbol of the retrenchment of all desires, bearers of pain and suffering. With this axe Ganesha can both strike and repel obstacles. The axe is also to prod man to the path of righteousness and truth;

• The second hand holds a whip, symbol of the force that ties the devout person to the eternal beatitude of God. The whip conveys that worldly attachments and desires should be rid of;

• The third hand, turned towards the devotee, is in a pose of blessing, refuge and protection (abhaya);

• the fourth hand holds a lotus flower (padma), and it symbolizes the highest goal of human evolution, the sweetness of the realised inner self.

The lord whose form is OM

Ganesha is also defined as Omkara or Aumkara, that is "having the form of Om (or Aum) (see the section The names of Ganesha). In fact, the shape of his body is a copy of the outline of the Devanagari letter which indicates the celebrated Bija Mantra. For this reason, Ganesha is considered the bodily incarnation of the entire Cosmos, He who is at the base of all of the phenomenal world (Vishvadhara, Jagadoddhara). Moreover, in the Tamil language, the sacred syllable is indicated precisely by a character which recalls the shape of the elephant's head of Ganesha.

The broken tusk

The broken tusk of Ganesha, as described above, stands primarily for his ability to overcome or "break through" the illusions of duality. However, there are many other meanings that have been associated with this symbol.

An elephant normally has two tusks. The mind also frequently proposes two alternatives: the good and the bad, the excellent and the expedient, fact and fantasy, which mislead and endanger it. In order to do anything, the mind must nevertheless become determinate. The elephant head of Lord Ganesha therefore has only one tusk for which reason he is called "Ekadantha," which means "He who has only one tusk", to remind everyone that it is necessary to possess mental determination.

Ganesha and the mouse

According to one interpretation, Ganesha's divine vehicle, the mouse or mooshikam represents wisdom, talent and intelligence. It symbolizes minute investigation of a cryptic subject. A mouse leads a clandestine life below the ground. Thus it is also a symbol of ignorance that is dominant in darkness and fears light and knowledge. As the vehicle of Lord Ganesha, a mouse teaches us to remain always on alert and illuminate our inner-self with the light of knowledge.

Both Ganesha and the Mooshak love modaka, a sweet dish which is traditionally offered to them both during worship ceremonies. The Mooshak is usually depicted as very small in relation to Ganesha, in contrast to the depictions of vehicles of other deities. However, it was once traditional in Maharashtrian art to depict Mooshak as a very large mouse, and for Ganesha to be mounted on him like a horse.

Yet another interpretation says that the mouse (Mushika or Akhu) represents the ego, the mind with all of its desires, and the pride of the individual. Ganesha, riding atop the mouse, becomes the master (and not the slave) of these tendencies, indicating the power that the intellect and the discriminative faculties have over the mind. Moreover, the mouse (extremely voracious by nature) is often depicted next to a plate of sweets with his eyes turned toward Ganesha while he tightly holds on to a morsel of food between his paws, as if expecting an order from Ganesha. This represents the mind which has been completely subordinated to the superior faculty of the intellect, the mind under strict supervision, which fixes Ganesha and does not approach the food unless it has permission.

Married or celibate?

It is interesting to note how, according to tradition, Ganesha was generated by his mother Parvati without the intervention of her husband Shiva. Shiva, in fact, being eternal (Sadashiva), did not feel any need to have children. So Ganesha was born out of the exclusively female desire of Parvati to procreate. Consequently, the relationship of Ganesha and his mother is unique and special.

This devotion is the reason that the traditions of southern India represent him as celibate (see the anecdote Devotion to his mother). It is said that Ganesha, believing his mother to be the most beautiful and perfect woman in the universe, exclaimed: "Bring me a woman as beautiful as she and I will marry her."

In the north of India, on the other hand, Ganesha is often portrayed as married to the two daughters of Brahma: Buddhi (intellect) and Siddhi (spiritual power). Popularly in north India Ganesha is accompanied by Sarasvati (goddess of culture and art) and Lakshmi (goddess of luck and prosperity), symbolizing that these qualities always accompany he who has discovered his own internal divinity. But this does not mean that Sarasvati and Lakshmi are consorts of Ganesha. Symbolically this represents the fact that wealth, prosperity and success accompany those who have the qualities wisdom, prudence, patience, etc. that Ganesha symbolises.

Mythological Anecdotes

How did he obtain his elephant head?

The highly articulated mythology of Hinduism presents many stories which explain the manner in which Ganesha obtained his elephant head; often the origin of this particular attribute is to be found in the same anecdotes which tell about his birth. And many of the these same stories reveal the origins of the enormous popularity of his cult.

Decapitated and reanimated by Shiva

The most well-known story is probably the one taken from the Shiva Purana. Once, while his mother Parvati wanted to bathe, there were no attendants around to guard her and stop anyone from accidentally entering the house. Hence she created a boy's idol out of turmeric paste which she prepared to cleanse her body (turmeric was used for its anti-septic and cooling properties) and infused life into it, and thus Ganesha was born. Parvati ordered Ganesha not to allow anyone to enter the house and Ganesha obediently followed his mother's orders. After a while Shiva returned from outside and as he tried to enter the house, Ganesha stopped him. Shiva was infuriated at this strange little boy who dared to challenge him. He told Ganesha that he was Parvati's husband, and demanded that Ganesha let him go in. But Ganesha would not hear any person's word other than his dear mother's. Shiva lost his patience and had a fierce battle with Ganesha. At last he severed Ganesha's head with his Trishul (trident). When Parvati came out and saw her son's lifeless body, she was very angry and sad. She demanded that Shiva restore Ganesha's life at once. Unfortunately, Shiva's Trishul was so powerful that it had hurled Ganesha's head very far off. All attempts to find the head were in vain. As a last resort, Shiva approached Brahma who suggested that he replace Ganesha's head with the first living being that came his way which lay with its head facing north. Shiva then sent his celestial armies (Gana) to find and take the head of whatever creature they happened to find asleep with its head facing north. They found an elephant which slept in this manner and decapitated it, attaching the elephant's head to Ganesha's body and bringing him back to life. From then on, he was called Ganapathi, or head of the celestial armies and was to be worshipped by everyone before beginning any activity.

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